COLLECTIF PROMETHEE 76

Pour lire les différents articles de ce blog
vous êtes invités à vous rendre à l'accueil
en cliquant ici

Pour connaître nos objectifs, nos projets 
rendez vous ici
NOMBRE DE VISITEURS
 
 
Samedi 10 mai 2008

Désastre à l'italienne

A l'issue des élections italiennes des 13 et 14 avril dernier, un constat s'impose désormais à tous : dans ce pays, le prolétariat est politiquement marginalisé. Pas un député, pas un sénateur n'appartenant à un parti ayant un lien avec le mouvement ouvrier n'a pu se faire élire. Indiscutablement, donc, le fond est atteint.

L'évènement est d'autant plus important qu'on ne saurait oublier que durant des décennies, le PC italien fut le plus implanté d'Europe occidentale, véritable citadelle au sein de la société bourgeoise italienne. Sa disparition désormais totale est donc un tournant majeur, dont les répercussions ne sauraient être purement « italiennes ».

Il y a donc urgence à tirer les bilan de ces élections, à tenter d'en dégager les premières leçons politiques.

Lire la suite sur le site de Prométhée

publié dans : L'internationale sera le genre humain communauté : les anti-capitalistes
ajouter un commentaire commentaires (0)    recommander
Jeudi 17 avril 2008


les leçons à tirer des élections italiennes

 

Nous reviendrons très rapidement sur le sujet avec un article de réflexion. Pour commencer voici les résultats de l'ex Refondazione Comunista et de ses alliés verts et démocrates (qui s'écroule relativement au plus de 10% des élections précédentes).

Et ceux de l'extrème-gauche PCL, suivi par Sinistra Critica qui s'affirment au niveau national malgré leur division.

Les leçons qu'il faut en tirer valent bien sûr pour l'Italie mais aussi pour la France.

Rappel : vos avis sont bienvenus sur ce blog.

 

Résultats à la Chambre des députés

 

FAUSTO BERTINOTTI       LA SINISTRA L'ARCOBALENO

1.124.418 voix 3,084 %

MARCO FERRANDO           PARTITO COMUNISTA DEI LAVORATORI

208.394 voix 0,571 % -

FLAVIA D'ANGELI           SINISTRA CRITICA

167.673 voix 0,459 % -

 

publié dans : L'internationale sera le genre humain communauté : nouveau parti anticapitaliste
ajouter un commentaire commentaires (3)    recommander
Dimanche 24 février 2008
Liste de liens sur Le Communiste 76

De nouveaux liens s'ajoutent régulièrement, selon plusieurs critères.

D'une part les sites du département Seine maritime (76) qui nous semblent intéressants , ce qui ne veut pas dire nécessairement qu'on soit d'accord (ou pas) sur leur contenu, cette remarque valant pour l'ensemble de notre liste de liens. Mais on ne progressera, nous tous, que par le débat démocratique qui suppose d'abord la plus large information possible des communistes.

Des sites se réclamant du communisme, des « anti-liquidateurs » du PCF et de la LCR. Notre sélection est réduite et vous pouvez en trouver beaucoup d'autres sur notre lien « liste de liens classés », comme son nom l'indique, ou par exemple sur Réveil Communiste.

Des sites internationaux (même remarque que ci-dessus, mais la sélection est encore plus limitée...). Les trois premiers cités CPGB, PCL et AD, le sont parce que nous avons une certaine affinité avec chacun d'eux pour des raisons différentes dont on pourra débattre si les lecteurs le souhaitent.

Le dernier ajout (Chypre) vous savez pourquoi... Et si on en parlait?

 

publié dans : L'internationale sera le genre humain communauté : les anti-capitalistes
ajouter un commentaire commentaires (0)    recommander
Jeudi 21 février 2008
Dans le Weekly Worker du jeudi 21 février 2008 Peter Manson (CPGB) fait le point sur la situation en France et cite Prométhée.
Defeat the liquidators
Communists should give a guarded welcome to the decision of the LCR to launch a new revolutionary party, writes Peter Manson



The liquidationist minority of the Ligue Communiste Révolutionnaire was comprehensively defeated at last month’s congress. The majority thesis, which won 83% support amongst the 300 delegates, set a timetable for the establishment of a new party which will aim to “regroup the anti-capitalist and revolutionary forces” by the end of the year. According to the agreed thesis, it will be a “party of resistance, for a break with the system, for socialism”.

LCR leader and spokesperson Olivier Besancenot said the new party would “counterpose, against the management of existing institutions, the perspective of a workers’ government”. It would be a party that “wants to revolutionise society, but not a Trotskyist party”. While this statement should be welcomed, it is also ambiguous. Yet another “Trotskyist party” in the mould of the confessional sects would most certainly not be what is required, but the LCR majority do not specify ‘Marxist’ or ‘communist’ for what they have in mind either.

For our part, the CPGB defines a Marxist party in broad terms as one which stands for working class independence (“against the management of existing institutions”, if you like), for internationalism (against national forms of socialism) and for democracy (in relation to both the state and our own working class organisations). From the LCR majority statement at least, the comrades would seem to agree.

While they propose that the new formation would have “links and relations that are presently those of the LCR with the Fourth International” (in forms that “will have to be transparently defined at every stage of the construction of the new party”), it would also “seek to unite with forces belonging to other international currents”.

For the moment at any rate, the comrades prefer to label the formation they intend to establish “anti-capitalist”. This is very much connected with the new forces they hope to attract. According to comrade Besancenot, “We want to bring people together from below rather than from above. We do not want to construct a cartel of existing organisations”.

The LCR believes that the movements and strikes of the 1990s and 2000s, including the 2005 ‘no’ in the referendum on the European Union constitution, “revealed the existence of a powerful current opposed to neoliberal capitalism”. However, the Parti Socialiste has been moving further to the right and the Parti Communiste Français has been caught in the throes of “irreversible and continuous decline”. This, declares the LCR majority, has opened the way for a new party to attract the “left that has emerged from struggle” - in particular the young, ‘anti-capitalist’, environmentalist, libertarian left.

However, the anarchistic grouping, Alternative Libertaire, which the LCR hoped would help pull such ‘new forces’ on board, has made it clear it will not now join. AL wants an ‘anti-capitalist front’, not a party, and rejects the very notion of standing in elections.

Not that the LCR wants to turn its back on the traditional left. It will seek to enter discussions with all those willing to “engage in the construction of this new anti-capitalist party, beginning with those sections of youth and labour that are the most advanced in the anti-capitalist fight”. It hopes to attract “currents emerging from the crisis of the PS and PCF”, not to mention “revolutionaries, including Lutte Ouvrière”.

The LCR’s new-found confidence is based on its success in last year’s presidential election, when it won by far the biggest vote for the far left, with just over 4% - which was also more than twice that of the PCF. No mean feat for a grouping that claimed just 2,600 members 18 months ago. The leadership says that today membership has increased to 3,100, but this is dwarfed by the PCF’s own claimed figure of 135,000.

So what are the chances of a substantially larger revolutionary organisation? Well, speakers at the January 24-27 congress pointed out that in total only around 2,000 have attended the local “collectives” for a new party - in other words, the equivalent of around two-thirds of the LCR’s own membership have been involved in the work of building “from below”.

Although the leadership declares that the new formation should “in no way” be viewed simply as a “transformation to an enlargement of our organisation”, that is certainly the impression you might get from those figures - the new party could well end up as the LCR plus a bit more (whatever its true membership is). The rightwing minority declares that what is on offer is the “simple metamorphosis of the LCR”.

As far as the rest of the revolutionary left is concerned, only the tiny French section of Peter Taaffe’s Committee for a Workers’ International, Gauche Révolutionnaire, along with the comrades around the journal Prométhée, have so far signalled their intention to join. The leaders of Prométhée boast of their revolutionary politics despite a background in ‘official communism’. Many of its supporters and sympathisers are members of the PCF and no doubt Prométhée can be regarded as one of the “currents emerging from the crisis of the PS and PCF”.

The LCR also hopes that the Lutte Ouvrière minority, whose faction rights have just been suspended, will eventually sign up (see below).

Despite the fact that there have been few takers up to now, even the initial participation of two or three small groups plus a couple of hundred newly recruited individuals could produce something that is “more than the sum of its parts”, to use a well worn phrase. The LCR has called for a series of local collectives and regional meetings, culminating in a “general constituent assembly” in May. This will prepare for a founding congress by the end of the year, at which point the LCR will cease to exist.

Liquidationists

The main opposition to the leadership at the LCR congress came from the faction grouped around Christian Picquet, editor of the LCR weekly Rouge, and Alain Mathieu. This rightwing faction, the snappily named ‘Platform B’, lost a good deal of ground and could only manage 14% of the congress vote for its rival thesis. According to comrade Picquet, the majority line is “ultra-left”. The new party should neither “regroup only revolutionaries, nor affirm a new movement of the far left”. Thousands, including the left of the PS, members of the PCF, Greens with a social conscience and the (anarchistic) “alternative left” are “looking for a vehicle for their aspirations”, states Platform B.

The other rightwing minority grouping, Platform C, concludes, in similar vein, that the new formation will be merely a “revolutionary party that is a little more filled out”. To aim for an entity that advocates a “revolutionary change in society” is just “too strictly delimited”, says Platform C, whose alternative thesis picked up less than 3% of congress votes.

Platform B “deplores” the fact that the majority has agreed a timetable leading to the dissolution of the Ligue - meaning that it is already determined that the new formation will be centred on the LCR itself. How could it be otherwise? After all, states Platform B, the majority even voted down its amendment calling for the new party to be “pluralist”. However, this, I am sure, was more to do with the type of ‘pluralism’ the minority envisages - ie, a halfway house alliance with ‘anti-neoliberal’ reformists. In fact the final declaration agreed by the congress calls for the new party to recognise the right to form factions and to speak and publish openly.

But the minority comrades are fully fledged liquidationists - some voted and campaigned for the green ‘anti-neoliberal’, José Bové, rather than Olivier Besancenot in last year’s presidential elections. Some of their co-thinkers had already drifted away before the congress. The minority is happy to see the end of the LCR, but is not in favour of a replacement ‘revolutionary party’ (not just yet, in any case). Instead the LCR should aim for a French version of Die Linke, which apparently is a totally different proposition from either the Brazilian Workers Party or Italy’s Rifondazione Comunista.

On one thing, though, Platform B is certainly right - it is just dreaming to hope for a new party based on unorganised radical youth and built “from below”. Or a form of cynicism perhaps.

ISG co-thinkers

What is the view of the LCR’s Fourth Internationalist comrades in Britain, the International Socialist Group? As it happens, the latest Socialist Outlook, the ISG’s occasional journal, has just been published, although, as I write, it has not yet made an appearance on the organisation’s website. However, ISG sympathiser Liam Mac Uaid has helpfully reproduced one of the articles on his blog (liammacuaid.wordpress.com).

Dave Packer’s piece is entitled ‘Respect Renewal and the role of revolutionaries’, which “looks at how Marxists should participate in a broader formation”. Comrade Packer argues that what is needed is an organisation like Respect Renewal (RR), which must be a “mouthpiece of the most oppressed and socially excluded” and “build bridges between communities and working class organisations”. Achieving such unity will be difficult, but is “an essential objective for any would-be new party of the left in Britain”.

He continues: “Nor can a unity drive at this time be based on leftist ultimatums and posturing, as sectarian currents might demand. To argue, in a non-revolutionary period in Britain, for the adoption by RR of a revolutionary programme would condemn the Marxist left to irrelevance.”

In case you did not get the message, comrade Packer rams it home: “… revolutionary Marxists, who are today a small minority, must remain organised as a part of the broader plurality. Nonetheless, revolutionaries within RR, or those who wish to associate themselves with building RR, must abandon the ‘sectarian propagandism’ and left posturing, such as fighting for the adoption of their full programme at every opportunity irrespective of the actual conditions in the class struggle, which has tragically been so characteristic of the small, far-left ghetto.”

However, comrade Packer is at pains to make it clear what country he is talking about, when he refers to a “new party of the left in Britain” and the “a non-revolutionary period in Britain”. He only mentions France and the LCR in passing - in relation to its openness vis-à-vis minority currents. In fact nowhere on the ISG website is there any commentary on the LCR turn that goes beyond neutral reportage.

So is his liquidationist approach - the advocacy of a “revolutionary Marxist current” operating within a “broad pluralist party”, which “in today’s conditions can only be united on a limited anti-capitalist programme” - for Britain only? We are not told, but the answer is clear enough - “today’s conditions” apply to France too and the ISG is totally in sympathy with the LCR minority, which was so comprehensively defeated.

“Revolutionary Marxists” must not only “participate” in “broad formations”: they must strive to create them as the only party form suited to “a non-revolutionary period”. Like the ISG in Respect, the LCR should unite programmatically with reformists and non-socialists - perhaps it should hand over its paper Rouge (renamed Rose, no doubt) just as Socialist Resistance has been transformed into the RR paper, Respect.

Lutte Ouvrière

France’s two other large Trotskyist groups are Lutte Ouvrière and the Parti des Travailleurs. The Lambertist PT has actually substantially more members than both LO and the LCR, but its sectarian dogmatism ensures that its vote is always far lower. The PT is not interested in working with other left groups and is set to launch its own ‘broad’, anti-EU, left nationalist formation, the Parti Ouvrier Indépendant, in June.

LO, by contrast, took part in exploratory talks with the LCR late last year, but unsurprisingly declined to take part in any new joint party. Its statement explains why: “… we are openly for Marxism, Leninism, the first years of the Russian Revolution and Trotskyism. In other words, we are for the ideas and practice which were those of the Socialist Party in its origins and of the Communist Party at its founding” (LO statement, December 3 2007).

What LO really means is that a revolutionary party should be based on its own particular sect interpretation of “Marxism, Leninism … and Trotskyism” (and not at all on the original PS largely Marxist ‘broad church’ or the Leninist flexibility of the early PCF).

Nevertheless, LO promised to “watch this initiative attentively and sympathetically” and commented: “If we were to say that we hope that it succeeds … it is only because not everyone can be revolutionary and Trotskyist, but many people, particularly young people, want to fight the injustices of the present social order. Some people get involved in NGOs to help underdeveloped countries; others work closer to home helping illegal immigrants and homeless people; others are simply outraged by what the government does and want to oppose in whatever ways they can. It would be a good thing if, even though not revolutionaries, these people could find a significant organisation ready to act and which shared some of their ideas.”

This statement is reproduced by David Broder of the Alliance for Workers’ Liberty in the January 24 issue of Solidarity. Comrade Broder correctly criticises LO’s “sectarian approach”, but goes on to comment: “The LCR are not seen by LO as comrades taking part in a common struggle against capitalism, but characterised as akin to liberals and do-gooders who want to ‘make a difference’.”

This is to misunderstand Lutte Ouvrière. LO is not describing the LCR as “liberals and do-gooders”, but the people it wishes to attract. While LO recognises that the recruitment of those who “want to fight the injustices of the present social order” into a “significant organisation” would be “a good thing”, it does not seem to enter the comrades’ heads that such people can be won over to an organisation of revolutionary Marxism. But if such instinctively anti-capitalist youth become politicised and accept the need for organisation, how can it be a “good thing” if Marxists refuse to engage with them?

In other words, while we may criticise the LCR’s pretence at ‘bottom-up’ party-building, it is correct to try and attract such elements (whether its efforts will meet with much success is another question).

Although the LO majority is standing aloof, its minority, organised around the paper L’Etincelle, may yet end up in the new formation. Previously the minority, known as La Fraction, had been given space every week to expand its views in a column in Lutte Ouvrière. But on February 2 its faction rights were “suspended” until the next LO conference at the end of the year. L’Etincelle claims that it has effectively been expelled.

The dispute arose over the deal for the local elections LO has struck with the PS and PCF: in some localities it has agreed to participate in common lists. The LO justifies this by contrasting previous elections, when the “Socialist Party and Communist Party were in government and behaving like the right”, with today, when “unitary lists” are needed “to resist the right” (statement, December 3 2007). For its part the LCR is standing some 180 local lists in its own name.

PCF

The liquidationist trend that continues to affect so much of the international left is far more influential in the PCF than in the LCR. While the overt liquidationists were forced to retreat at the party’s general assembly in December, there is no doubting that a move has been made in their direction.

The 1,500 delegates at La Défense in Paris, while accepting that “communism remains an aim and a project for our time”, agreed to “the building of a force that will open up an alternative for change as quickly as possible”. The PCF national council was charged with facilitating a debate to examine “new possibilities and collective forms to fight capitalism”. The delegates voted for a document which states that “No hypothesis concerning the party or its strategy will be excluded.”

National secretary Marie-George Buffet had favoured committing the PCF to a “renewal of the Communist Party”, but the majority of the national council, meeting before the assembly, insisted on a phrasing that left open all options - including the liquidation of the PCF into a new, ‘broad’ formation.

Leading liquidators such as François Dumas, federal secretary of the Cher region, claimed it was merely a question of “posing the terms of the debate rather than closing it”, while Alain Tesserre of La Creuse declared: “If there are communists with certainties after our failures, I envy them.”

Although ‘refounders’ like Roger Martelli, who contend that the ‘party form’ needs to be ditched, considered the agreed statement far too timid and abstained when it came to the vote, most of the leadership maintained a studious neutrality on the outcome of the proposed debate over whether or not the PCF should continue at all.

The liquidationists met with a good deal of opposition: “Those who no longer want a communist party are free to leave,” said one delegate. “As for us, we shall build the PCF!” But 72% voted for the amended mandate - which, after all, was only calling for a debate, wasn’t it? A congress at the end of the year will decide the future of the PCF.

Just as last year’s presidential elections acted as a confidence boost to the LCR, so the PCF’s dismal 1.9% showing gave new impetus to those who want to see the party dissolved into a new, ‘broad’ formation.

Ranged against the liquidators are not only comrades like the supporters of Prométhée and Gauche Communiste (Communist Left), which has three members on the national committee, but an assortment of national Stalinists, the ‘nostalgic’ followers of ex-PCF leader Georges Marchais and the Grantite entrists around the journal La Riposte. Together they made up the 20% or so who opposed the mandate at the assembly.

The PCF left needs to fight on two fronts. On the one hand, it must continue to oppose the liquidators by every means at its disposal. On the other, it must carry the fight for a Marxist party beyond the PCF - and in particular into the new formation established by the LCR.


Why we need a party
Statement by the Prométhée group

The present situation is marked by class confrontation around vital questions for the working class, yet this confrontation is held back by the absence of any perceptible political opening.

This confirms once more the historic truth: to defend their interests workers need a programme, and to carry through such a programme they need a party. That is why we believe that the LCR proposal to build a new anti-capitalist party is quite positive. We regard it as our responsibility to take part in its construction.

However, in order for the construction of the new party to be successful it must have both a political and non-sectarian basis.

Political, because workers need a party, not an NGO. So that their social resistance, expressed initially on the level of trade unionism, may be translated into the constitution of a strong, determined and structured opposition, with the potential to become the majority. Opposition to the representatives of the bourgeoisie who rule over us, but also opposition to those who want to appear more moderate, at least in terms of forms and words, under the cover of ‘democracy’ or even ‘socialism’, while awaiting the moment to take the baton of government from the right when it has become too discredited to keep power.

Non-sectarian, because the party that is needed must be both an advanced force subscribing clearly to the only perspective that can break from the merciless and destructive logic of a capitalism in terminal decline - that of socialism; and a mass organisation open to every genuinely anti-capitalist mood in the working class and popular movement.

To be sure, this is no easy goal and voluntarism will not be enough to reach it. Numerous questions are posed in the here and now, and more will emerge in the short and medium term. Of course, there are overlapping debates, which, we hope, will also develop in other sections of the organised revolutionary movement, as well as in the traditional working class organisations.

 
publié dans : L'internationale sera le genre humain communauté : Communauté des Langues Agiles
ajouter un commentaire commentaires (0)    recommander
Mardi 12 février 2008
Sur le site de Workers Democracy, une petit collectif marxiste "luxemburgiste" aux Etats-Unis, particulièrement impliqué dans la défense des droits civils des travailleurs "sans papiers" et dans la lutte pour la reconstruction de la Nouvelle Orléans, cette contribution d'un très grand intérêt que nous vous livrons comme telle. Une traduction serait bienvenue, avis aux énergies disponibles. JME


Building a Mass-Strike Wave

By Jeannette Gabriel August 12, 2006

 
L'image “http://www.workersdemocracy.org/may_day_march_edited_op_800x512.jpg” ne peut être affichée car elle contient des erreurs.

What Happened on May Day?

On May 1, 2006, the largest strike in US history took place, with over a million people on the streets in a powerful show of force. The May Day strike represented a culmination of waves of marches across the country demanding full, immediate legalization for all undocumented immigrants, workers rights for all and an end to detention and deportations. These local and regional actions, which began in Chicago on March 10th when 250,000 people took to the streets, mobilized millions of immigrant rights activists. The mass-strike on May 1st represented a historic turning point for the immigrant rights movement as an opportunity to combine political and economic demands that have been recently emerging.

The mass-strike was far more powerful than the earlier marches, as it shut down entire industries and hindered local economies. The Los Angeles port, garment industry and taxi service to the airport were entirely shut down, as was much of agriculture in the surrounding region. In Florida, construction and agriculture were shut down almost statewide. Important though they were, these local effects were no more impressive than the strikers’ ability to shut down major industries. Much of the independent trucking industry was halted and the entire meat-packing industry was shut down because employers voluntarily recognized workers power and closed plants that would be crippled by the strike. In addition, huge numbers of workers also struck outside of these industries and regions. Out on the streets, workers exclaimed over their new-found power to shut many cities down. Equally significant, undocumented people could walk through the streets without fear. This is truly a powerful new workers movement, far beyond anything the labor unions have ever been able to accomplish in the United States.

Many inside the progressive community were skeptical about the strike. In fact, some national immigrant rights organizations and unions who had strongly supported the earlier marches came out against the strike, saying that it would alienate Congress and result in a vicious backlash. None of these doom and gloom predictions came true. Instead the strike led to a complete defeat of the Sensenbrenner Bill, which would have criminalized immigrants and activists who work in support of immigrant rights. More importantly widespread public opinion of immigrants was transformed from hostility to supportive acknowledgment of their contributions. The immigrant community itself was also transformed by the strike, both in terms of the level of consciousness about their own power as well as their ability to make significant demands for equal rights and a better life.

Important and powerful, the strike was not perfect. The major limitation of the May Day mass-strike was its brevity. It lasted only a single day. Attempts to sustain the strike movement beyond a day were unsuccessful. For example, some troqueros, the truckers at the Port of Los Angeles, made an attempt to hold a strike meeting on May Day and extend the strike at the port for five days. Few attended that strike meeting and when a follow-up meeting was scheduled some days later only a small number attended. In addition, the vast majority of the people who took to the streets were not active in organizations and have not become active in community or work-place based organizations since May Day. Although May Day had an enormous impact on immigrant workers' consciousness, the strike represented a sudden burst of energy that did not lead to organizational follow-through or to more actions.

A strategy to move beyond this initial strike and develop ever-growing levels of organization and action is needed in order to maintain the immigrant rights movement’s momentum. The movement must develop a way to prepare for a sustained mass-strike movement that could last several years. While this sounds daunting, it’s important to keep in mind how long other mass movements, like the Civil Rights Movement, took to win gains. The immigrant rights movement can learn from the history of mass-strikes in the United States and elsewhere, both from theories that have examined mass-strike movements and from organizational models arising from such movements.

What is a Mass-Strike Movement?

A mass-strike is very different from a normal strike which is based in a specific workplace or an industry and involves a set number of workers. In contrast, the mass-strike involves workers from many different industries and has potential to be open-ended. It can grow to encompass the entire population of a city, thus turning into a general strike. When workers go out on a mass-strike, they have the ability to make economic and political demands on whole industries and the government that go far beyond what can be achieved in a normal strike. By unifying ever-growing numbers of workers, mass-strikes can transform political power.

But it’s important to keep in mind that victories cannot be achieved from a single mass-strike, or even a single powerful general strike. These one-time events give participants a taste of the power they have to shut society down but that is not enough. Strikers also need to develop consciousness of their solidarity with other workers of their relationship to other workers and of their ability to affect state policy. Only through a series of ongoing mass-strikes that happen on local, regional and national levels can workers develop consciousness about their strength and make increasingly radical demands on employers and the state.

Examining past mass-strike movements can help illuminate how such a movement could be built today. The closest parallels to the 2006 May Day strike were the railroad strike of 1877 and the eight-hour day movement that culminated in 1886. These strikes were mass uprisings that were not bound by unions, but instead represented broad community-based movements that in 1877 came out in solidarity with striking railroad workers and in 1886 won the eight-hour day nation-wide. These movements were not spontaneous--they were organized by leftist organizations--but the vast size of the community responses was unpredicted. For example, during the national railroad strike in 1877, communities flocked to the railroad yards destroying trains and burning down the warehouses in an outpouring of working-class rage. These early mass-strikes paved the way for the radical upsurge in the 1930s during the Great Depression.

Another Way of Organizing Workers

Mass-strikes won’t take place spontaneously; they need to be built by organizations that can bring together a broad, working-class-wide force made up of immigrant and native-born workers. This means developing a new type of organization that avoids the pitfalls that the labor movement and the left have been mired in for the last sixty years. An unemployed workers movement that was developed during the Great Depression provides us today with an organizational model of how to combine political and economic power to make demands on both private employers and the state. This national movement of unemployed, the Workers Alliance of America (WAA), united nearly one million unemployed and employed immigrant and native-born workers into a single organization. The unemployed were viewed by the public as having no power or political resources and yet they demanded and won food and cash assistance for the unemployed as well as sustained a public jobs program which developed vital infrastructure throughout the Great Depression. In these programs, the government directly competed with and replaced the private sector in building vital infrastructure such as roads, schools, hospitals, dams, and garment production. In contrast to the private employer and workplace focus of traditional labor unions, the WAA made demands on the state with a joint community-workplace movement.

The WAA’s organization structure was key to its achievements. The movement began with neighborhood-based unemployed councils that grew into city wide, state and regional unemployed organizations. At the same time, the WAA also organized workers in the government jobs programs (Works Projects Administration or WPA) into local unions that were set up at the local project level. If workers lost or changed their jobs, they were still part of the same organization rooted in their communities. In this way, the community and workplace actions merged together.

The WAA also played a major part in the development of the traditional trade union movement, which was undergoing major struggles of its own. Like the WAA, the 1930s trade union movement adopted the notion there should be some connections between community and workplace. A mass-strike wave in the mid-1930s brought recognition for labor from employers and the state. In a series of militant near-general strikes and then a final general strike in San Francisco that shut the entire city down, the labor movement exhibited its ability to mobilize workers who were not directly engaged in a particular workplace to mass picket lines.

A perfect example of this was the Toledo Auto-Lite strike in 1934, which involved a group of largely Polish women working in an auto parts factory. When an injunction was passed down for the workers to stop picketing, the union chose to obey the injunction. The unemployed workers movement then took over the picket line, turning it into a mass struggle by mobilizing tens of thousands of residents to come out to the picket line. Instead of trying to cross the picket line to get the strikers’ jobs, as occurs today, the organized unemployed joined the picketing because they had developed class consciousness, and hence an understanding that their participation in a strike where they never worked or expected to work would make conditions better for the working class as a whole. The Toledo strike grew until it effectively shut down the city in a near-general strike with tens of thousands of mass pickets, and showed the power of the labor movement to broaden out single strikes beyond the workplace to the whole community.

Mass-strikes did not end with the end of the Great Depression. Another wave of citywide general strikes took place throughout the Northeast immediately after World War II. In these general strikes, entire communities would go out on strike, marching in massive pickets and shutting cities down until demands for more economic security, higher wages and better working conditions were met. This strike wave arose in response to an attempt by employers to push people back to starvation conditions that they had experienced during the Depression. The general strikes built on each other’s momentum. Inspired by the news of a general strike in towns like Lancaster, Pennsylvania, or Stamford, Connecticut, strikers in other towns took up the mass-strike in order to win tremendous victories.

It is the political threat of the mass-strike, the threat of an ever-growing unity of the working class, which elicits concessions from employers and governments in an attempt to stop the movement from getting bigger and the demands from becoming more militant. This open-ended growth, bringing in new groups of workers, is the power of the mass-strike. At the same time this process of striking together solidifies the unity of workers around their common interests. This whole mass-strike process was first described a century ago by the German revolutionary, Rosa Luxemburg, in her pamphlet, The Mass-strike, the Political Party and the Trade Unions —a work still well worth reading. (http://www.marxists.org/archive/luxemburg/1906/mass-strike/index.htm)

Why the Immigrant Workers Movement Can Strike

The growing general strike wave of 1946 terrified bosses and there was widespread concern in Congress about how to respond. A decision was quickly made to outlaw militant strike tactics in the far-reaching Taft Hartley Act of 1947. It became illegal for unionized workers to engage in mass picketing, hot-cargoing where workers refuse to touch goods from a striking workplace, political strikes where workers strike specifically over political, not workplace-based demands and general strikes. Despite widespread agitation for a general strike to fight Taft-Hartley, the AFL and the CIO took no effective action to block the passage of the bill.

Taft-Hartley was powerful and sweeping, crippling the powerful labor movement of the era, and continuing to cripple the labor movement today. But it is important to understand that Taft-Hartley only applies to unions, not to other forms of working-class activism. Worker movements outside of the traditional labor movement can organize mass pickets and political and general strikes and also stop goods from moving from striking facilities. Workers outside of the unions are protected both by the strength of the mass movement and the Constitutional right to free assembly. This is extremely significant; it means that the stranglehold that the union movement has been under for the last sixty years does not apply to the emerging immigrant workers movement. Instead, the new movement is free to experiment with militant tactics that have worked in the past. The immigrant rights movement has an opportunity to step in where the labor movement has been unable to tread and develop an ongoing strike strategy that could completely alter the political landscape as it we know it today by uniting labor and progressive communities. The destructive divides between African-American and immigrant communities as well as immigrant and native-born could be swept aside in a class-wide movement where we learn to stand in solidarity with each other.

What Did a Class-wide Movement Win?

The class-wide movement that developed in the 1930s won some significant demands not just for the unemployed, but for the entire working class. The way that the WAA formed a class alliance was by bringing together many different groups of workers to make demands for higher living standards directly upon the state. Politically, the Workers Alliance was instrumental in the passage of unemployment compensation and Social Security, significant victories that remain the cornerstone of the welfare state. Through local protests at relief offices building up to regional and then mass marches in state capitals and Washington, DC, the unemployed movement exerted tremendous pressure on Congress to allocate additional resources for the unemployed. The WAA grew in strength until it mobilized enough community support to push unsympathetic candidates out of office and get sympathetic candidates elected.

In addition to these broader political demands, the Workers Alliance also called upon New Jersey, Ohio, Pennsylvania, and Wisconsin to allocate more resources for government jobs and unemployment relief; when state legislatures balked, the WAA occupied the state capital buildings. These dramatic occupations, which captured national press attention, were a culmination of the rigorous day-to-day community and work-place based organizing the Workers Alliance did to protect relief programs and sustain the federal government jobs program all throughout the 1930s and into the early 1940s.

What Can We Win Today?

The mass marches of March, April, and May have led to a period in which the immigrant rights movement is searching for ways to continue and build the movement. The emerging movement needs specific campaigns to win short-term victories and build class-wide unity on a local level while planning ongoing local and regional strikes. Native-born and immigrant workers can start to come together in a series of actions organized over a period of several years, thereby increasing solidarity and developing a new consciousness that their interests are directly linked to each other. This process isn’t something that can just be implemented from theory; it must be worked out by the movement as it builds and grows and consolidates into an organization. A class-wide movement will not be based just in immigrant communities or in the unions; it must be flexible enough to allow all sections of the working class to come together.

The first type of campaign that could help build class-wide unity and push the demands of the movement is to take on ICE—Immigration and Customs Enforcement—which has been the arm of state terror since 9/11, conducting SWAT raids throughout immigrant communities, and detaining and deporting tens of thousands of immigrants. In New Jersey, where most of the New York City detainees are held in county jails, the New Jersey Civil Rights Defense Committee (NJCRDC) has been successful in taking on ICE by demanding that local immigration contracts be terminated. A group of immigrants and native-born together held meetings, pickets and protests over a four-year period, demanding the termination of the ICE contract at Passaic County Jail. NJCRDC highlighted the human rights abuses that took place in Passaic County Jail, such as attack dogs being used against detainees, ongoing verbal and physical abuse by guards, and systematic refusal to provide appropriate medical care. NJCRDC was finally successful in winning the termination of the ICE contract with Passaic County Jail in late 2005, after all the detainees signed a petition demanding the contract be terminated. This locally based movement that mobilizes together immigrant detainees, their families, local communities and immigrant rights activists can be a model for shutting down detention centers throughout the nation.

Another local campaign that can win short-term demands, thereby invigorating the movement and developing class-wide ties is the passing of local laws giving all immigrants the right to vote. Several communities in Maryland have begun this process and this could easily turn into a national movement by introducing similar legislation in progressive communities. This could be an opportunity to educate the native-born about the need to expand political rights to noncitizen immigrants and the historical tradition of quickly integrating immigrants into the political process.

These two projects could help invigorate and build the immigrant rights movement, but they are not enough. In addition to working for political rights, the movement must also integrate demands for workplace rights such as pay increases, better working conditions and pensions and benefits. The shutdown of the Los Angeles Port on May Day brought the plight of the troqueros to public attention, but the troqueros did not make specific demands for pay increases. The same critique can be made of all the other industry shutdowns on May 1st. On a broad scale the immigrant rights movement should begin discussions about integrating economic demands into local and national protests. To unite immigrants with other workers, and provide both immigrants and native-born with good-paying jobs, we should develop a campaign on the local, state and national level for a massive public works programs, with direct government employment, to rebuild the infrastructure of the nation. This would be similar to the Works Projects Administration program in the 1930s. These reconstruction programs could be financed by taxes on the wealthy and on corporations and by an end to all US military interventions and arms production.

The most glaring need for a reconstruction plan is in New Orleans. Instead of distributing public funds to greedy private contractors who exploit immigrant and native born workers, an alternative reconstruction program could demand government money to rebuild the infrastructure of the city and employ local workers. Through direct government employment a local and national immigrant workers movement in solidarity with native born workers could set parameters for pay scales, working conditions and the scope of the reconstruction process. By building a movement in solidarity with the residents of New Orleans a powerful class-wide force could put demands on the state to recognize immigrant workers contributions, provide a decent standard of living, and rebuild the infrastructure of the city around the needs of the community.

Building a Class-Wide Movement Today

There are two important goals in building the new immigrant workers movement today—the development of class consciousness in order to broaden the movement by bringing in other groups of workers, and the formation of class-wide organizations that mobilize mass-strikes.

In order to build a mass-strike movement, the new movement will need to build organizations that are broader than trade unions and more far-reaching than the existing workers centers. Class-wide organizations like the WAA of the ‘30s, that encompass everyone in a given geographic region, provide the best structure to organize workers both in their communities and workplaces simultaneously.

This organizational model can be built by holding mass meetings where people can begin to articulate offensive demands that will improve peoples’ lives, and not just prevent them from getting worse. In preparation for each major mobilization, there could be local rallies and mass meetings. At these events, delegates could be elected to go to citywide mass meetings that would be held at the end of a mass march, like those of May Day. The meetings must come directly out of the protests—this is a fundamental cornerstone to the movement developing democratically. This is the only way that the movement can integrate the masses on the streets into the decision-making process. In order to facilitate workplace organizing as well, these mass meetings could include a breakdown into industry groups where activists within industries who would not otherwise find each other could meet. This process will allow mass meetings to formulate concrete next steps so that one-day actions can be continued and broadened into ongoing mass-strike movements.

This strategy for movement building is developing an ever growing connection between local organizing, local marches, political meetings where decisions are made at the end of the marches, and mass strikes. Hopefully marches will feel emboldened by the mass marches and strikes and the meetings held immediately after the marches will reflect this as participants develop new and creative demands. Local campaigns could lead to the organization of communities and workplaces together around common goals. Out of this creative organizational structure could come an expanding movement that can win local victories and develop worker consciousness.

This mass-strike movement will have the power to win the broad demands for legalization of all immigrants, full workplace rights, and an end to detention and deportation. At the same time it can go beyond this, mobilizing native-born and beginning to win back what we have lost in the past generation and providing our children with the security of good-paying jobs and, strong social insurance including comprehensive health insurance and solid pensions. Above all, by developing a democratic workers organization that includes people from all different geographic areas and economic stratas, we can begin to lay the basis for a new society where workers can make the decisions that affect their lives.
publié dans : L'internationale sera le genre humain communauté : Communauté des Langues Agiles
ajouter un commentaire commentaires (0)    recommander
Blog : Musique sur over-blog.com - Contact - C.G.U. - Rémunération en droits d'auteur avec TF1 Network - Signaler un abus